Land Art & Ephemeral Sculpture

There is a lineage of artists who went to the land and made work from what they found there. Goldsworthy stacking ice, arranging leaves, coiling sticks in still water. Smithson mapping entropy into enormous earthworks. Nils-Udo nesting forms inside the forest as if the forest had dreamed them. Nancy Holt turning light and shadow into astronomical instruments. What these artists shared was a refusal to treat the landscape as backdrop — they understood it as collaborator, as material, as force.

The work planned for this forest belongs to that lineage but departs from it in one crucial way. Those artists visited landscapes and left. Here, the making happens inside a long-term relationship with a specific place. The artist who will work in this forest will also have planted trees in it, cleared competing stems around particular oaks, watched the understory respond to canopy gaps, learned the names of the species that seed in after a disturbance. The art emerges from stewardship rather than alongside it.

This collapse of boundaries is the point. When you clear competing stems around a promising young oak, you are already making compositional decisions: which tree gets light, which shape of canopy emerges over time, what the clearing will look like from below in thirty years. When you stack slash into habitat piles rather than burning it, you are composing — placing form in the landscape with attention to structure, texture, habitat value, and the slow drama of decomposition. The boundary between forest management and artistic practice dissolves when both are understood as forms of tending.

The first works will be site-specific and ephemeral: arrangements of stone, bark, and found wood in stream corridors; spiral forms from the autumn leaf fall of specific species, documenting the composition of particular patches in particular years; cairn structures that serve simultaneously as sculptures and as water-level gauges in dry seasons. A cairn placed in a stream is a sculpture. It's also a check on water level. A spiral of fallen leaves documents the wind. Every forest artwork is also data. Every act of maintenance is also composition.

Leaf Spiral Study — an Archimedean arrangement of 55 leaves, as they might be placed and found.

Geometric Light Installations

The geometric light work that has been developing under the name Radiant Arrays will find its most resonant setting here, in this forest. Light changes everything in a woodland: the canopy filters and fractures it, moving leaves strobe it, canopy gaps concentrate it into shafts that shift through the day like slow spotlights. The forest is already doing something with light — the work planned here extends that logic with explicit geometric intention.

The installations take the form of nail-and-wood panels: precise arrangements of nails in geometric patterns on weathered board, strung with monofilament or fine wire that catches light differently at different angles and times of day. Positioned at points where light enters the forest — at canopy gaps, along stream corridors, on south-facing clearing edges — the panels interact with natural light through the day and through seasons. At dawn they catch one color temperature. At noon another. In winter low-angle light the geometry shifts completely. The same panel never looks the same twice.

Temporary artificial installations will explore the forest at night: arrays of warm light sources mounted in the understory, revealing spatial relationships that daylight and shadow normally hide. The structure of the forest — its layering, its lateral patterning, its depth — becomes legible in a different way when illuminated from within rather than from above. The nail-and-wood substrate in these installations echoes bark and branch texture; the geometry echoes the growth patterns of the trees themselves.

"The forest is already a light installation. Canopy gaps are apertures. Moving leaves are filters. The work here just extends that logic with intention — forest mind applied to illumination."

Click anywhere in the forest to place a light source

The Forest as Medium

The forest provides material in abundance. Stone from the stream corridor and ridge outcrops. Branches from storm damage and selective removal. Bark and root systems from trees that fall in their own time. Ice in winter — one of the most responsive and beautiful materials available, requiring only temperature and water and a cold night. Moss, which attaches itself to placed stones and records the moisture regime of its location over years.

Working with found materials means working with time. Ice documents temperature — a form made from the water column of a particular winter night melts when that winter ends. Cairns constructed from stream stones document water level across seasons: the moss line, the high-water debris, the staining of the stone all accumulate as a record of what the water has done. A spiral of fallen leaves made in late October, when the maples have dropped first and the oaks are still holding, is a document of that specific forest community in that specific year. The work keeps notes that other methods cannot.

This temporality is not a limitation. It's the point. When you make something that the forest will disassemble — the ice that melts, the leaf arrangement that the wind rearranges, the stick structure that the snow compresses — you are practicing the same acceptance that good stewardship requires. The forest has its own agenda, its own timescales, its own sense of composition. Tending and making share the same gesture: picking something up, placing it with care, and accepting that the forest will have the last word about how long it stays.

Reference & Inspiration

Kathy Klein works with flowers. More precisely: she kneels on the ground — in parks, in gardens, in open land — and arranges petals, seeds, leaves, and botanical fragments into mandalas of intricate geometric symmetry made entirely from what grows. She calls this practice danmala, from Sanskrit: garland gift. The mandalas are not constructed so much as they emerge, through a process Klein describes as moving meditation. When the work is complete, it is photographed, and then its materials are returned to the ground.

What makes this work significant — beyond its visual beauty, which is extraordinary — is the insistence that precision and impermanence are not opposites. A danmala is as exact as a technical drawing: each petal placed, each ring calibrated, each axis of symmetry honored. And then it is released. What the flowers were briefly holding is given back to the earth. The geometry was real. It is now gone. This is not a statement about futility — it is a practice of understanding that beauty is a temporary alignment of things that were always going somewhere else. The mandala form itself, radially symmetric and endlessly recursive, appears across cultures and across millennia precisely because it describes something true about how complexity organizes itself around a center. Klein speaks it in the only materials that have always grown inside it.

For a forest project grounded in the idea that tending and making share the same gesture, this work is a model and a point of orientation. The forest provides its own danmala materials in every season: petals from the spring ephemerals — trout lily, hepatica, trillium — in the window before the canopy closes; seeds and husks from the nut trees in fall; lichen pulled from north-facing stones; feathers, bark scale, river-smoothed gravel, ice from the stream in February. These are precisely what the practice uses. A gathering here that included the making of a botanical mandala on the forest floor would be both an aesthetic event and a form of close attention to what this specific place contains at this specific moment in the season. That the mandala would be dispersed by rain or rearranged by wind is not a loss. The forest knows how to do this. It has been doing it for ten thousand years. Danmala practice in a forest context is forest mind expressed as offering — making something intricate and precise from what the land provides, and then giving it back to the land's own ground.

Botanical mandala — leaf, petal, sprig, and seed — assembled in the danmala manner. Each ring composes into place. Like the practice itself, it is held and then released.

"Precision and impermanence are not opposites. They are the same practice — the same quality of attention, directed toward making and then toward letting go."

Planned Installation

Meridian

Straight timber, nailed angles, and precise geometry — ascending the full length of the property from entrance to ridge.

Meridian will be a single continuous structure running the full extent of the property — from the entrance at the valley floor to the far reach of the ridge. It will be built from the forest's own discards: the straight young trees and clean branches removed during stand improvement work, material that would otherwise be piled as slash. That wood will be measured, cut to length, and attached with iron hardware directly to the trunks of existing trees, creating a connected geometric framework that moves through the living forest without any posts in the ground.

The geometry is the point. The forest is a world of curves: trunk flare and crown arc, the spiral of bark, the irregular spread of branches. Meridian introduces something the forest does not naturally contain — precise angles, true horizontals, straight lines that extend further than any branch and hold their direction regardless of what the canopy does above. Moving sideways and angling upward in a series of connected spans, the structure will read differently depending on where you stand: from below the entrance you see a receding line; from the mid-slope you see a web of angles between trunks; from the ridge, looking back down, you see the whole thing converge.

The installation will not be lit, elevated, or interpreted with signage. It will simply be there, attaching itself to the trees with nails and brackets, occupying the same light and weather as everything else in the forest. Visitors will encounter it incidentally — walking an existing trail — and will pass through it rather than standing apart from it to look. The experience is meant to be spatial and physical, something understood through movement. The geometry resolves itself slowly as you walk. By the time you understand what it is, you're already inside it.

Over time, Meridian will change. The wood will check and gray. Moss will take hold at the connection points where moisture collects. The trees it attaches to will grow, and the bark will slowly begin to close around the hardware. Some sections will loosen and need re-fastening; others will hold for decades. The structure is not meant to be permanent — but it is meant to outlast the attention span of a single visit, to become a feature of this forest that returning visitors will watch age.

Material
Thinned timber and branch wood harvested on-site; iron nails and hardware
Method
Direct attachment to living tree trunks — no posts in ground, no concrete
Extent
Full length of property, entrance to ridge — approximately 800 metres
Status
In development — construction begins when sufficient thinning material is available